1. Philosophy is a need for Narcissus, as he tries to think out a way to counteract his only possible source of frustration: the empirical world.
2. This latter (the world) is given to Narcissus as an endless stream of sensorial data. From such a shock the most fundamental questions of philosophy emerge:
a) What is it that exists out there? [The outside world and the empirical Self]
b) What is that all there is? Cosa è questo che c'è? Was ist das, das da ist überhaupt? [¿Qué es lo que hay?, etc.]
c) What is the stuff of being in general? What is the deeper meaning of "being"?
This is the way in which the fundamental ontological questions reach the mind of Narcissus. On the other hand, the outburts of sensorial data cited above also bring his own image, and so trigger his love for himself. Besides these data from the senses always lead, as is well known, traits of space and time. They lead or trigger space and time?
We may now ask: what would, at the light of a pulsional analysis, be at the roots of Narcissus's space-temporality?
From items a), b) and c) it might follow that the innate human tendency to speculation, that is, the so-called 'wonder before the world', often recognized since pre-Socratic as a source of all philosophical questions (which include those today called scientific), may be a reactive defense coming from our deepest core narcissistic.
3) Sexual desire is the damnation of Narcissus. It mingles with his expulsion from Paradise, the interruption of his state of Nirvana.
The author of this post also published 'Owl Minerva's Overflying', by www.amazon.com . Click below to get a FREE sample:
2. This latter (the world) is given to Narcissus as an endless stream of sensorial data. From such a shock the most fundamental questions of philosophy emerge:
a) What is it that exists out there? [The outside world and the empirical Self]
b) What is that all there is? Cosa è questo che c'è? Was ist das, das da ist überhaupt? [¿Qué es lo que hay?, etc.]
c) What is the stuff of being in general? What is the deeper meaning of "being"?
This is the way in which the fundamental ontological questions reach the mind of Narcissus. On the other hand, the outburts of sensorial data cited above also bring his own image, and so trigger his love for himself. Besides these data from the senses always lead, as is well known, traits of space and time. They lead or trigger space and time?
We may now ask: what would, at the light of a pulsional analysis, be at the roots of Narcissus's space-temporality?
From items a), b) and c) it might follow that the innate human tendency to speculation, that is, the so-called 'wonder before the world', often recognized since pre-Socratic as a source of all philosophical questions (which include those today called scientific), may be a reactive defense coming from our deepest core narcissistic.
The author of this post also published 'Owl Minerva's Overflying', by www.amazon.com . Click below to get a FREE sample:
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